The beauty of Arabic

The beauty of Arabic

A few days ago, we started a new Hijri year, and we ask God to bless him for all and make him a good year, Yemen, Izzat and Nasr. In the Prophet's immigration and its preceding events, great lessons and valuable meanings. We are not talking about the Prophet's immigration, but we are referring to a great lesson we need in the context of Our talk about the crises of the nation is the art of dealing with difficulties and constraints and the art of making hope in the darkest conditions and harshest times.

The beauty of Arabic

The Prophet (peace and blessings of Allaah be upon him) received some kind of harm unless he was thrown into it, and he put obstacles in his face and blocked roads in front of him.And with all this, he is calling on Allah Almighty.He is not dissuaded by an obstacle. It is difficult to get out of successive crises something like the impossible, but not impossible with vigor and ambition and try, and this is the first lessons of immigration, as the hope is alive to die even in the darkest circumstances, the Prophet peace be upon him as a stalker on his way to Medina Khosra and Asrtah, hope was alive in his heart even in that difficult circumstance, and what happened Besh Prophet peace be upon him.

We return after this quick introduction to review a new crisis of the crises of our nation today, a crisis that may not care for some but it is undoubtedly a crisis worth studying must be stopped, because it relates to our language, language is one of the components of culture and civilization. This crisis is the absence of linguistic taste, lack of sense of the beauty of language, expression and structure, and the decline of the level of the word and sense.
The beauty of Arabic

Arabs have been known since ancient times for rhetoric, rhetoric, eloquence and poetry, and familiar with Arabic and other languages ​​know the extent of expansion and comprehensiveness and creativity in rhetoric and good synthesis of speech and charm and statement, in addition to the accuracy and conjugation of words and derivation of what you can not find in others, and the expression is an additional advantage The Arabic language, as the Arabs are famous for their poetic and literary debates, and the markets they were staying for that as Okaz market, as they have famous pendants, which are the most beautiful poems and creativity and disclosed, which were attached to the wall of the Kaaba as confirmed by some novels.

The Arabic was fluent in nature, and they were not learning the language as people became learning it after the melody entered it and corrupted other languages, but the Arabs were eloquent in nature

As someone says

And I am not in my tongue;

That is, he says, because the expression means disclosure.

The magic of language

The word had magic in the hearts of the Arabs before it spoiled the tastes and die rhetoric, was the eloquent word do, and the minds and hearts and hearts.

The Arab eloquent when he heard words eloquent or eloquent eloquent become its core, and perhaps fainted by the impact and beauty and we will cite examples to compare the eloquence of eloquence and eloquence recited to our hearings every day from the words of a heavy and faint.

Faint from creativity !!

The poet (Dabal al-Khuzaie) was one of the finest and most creative poets of the Abbasid era and was very love for the family of the house until some mention that it was too expensive.

This eloquent poet went to Ali ibn Musa al-Ridha and Ali al-Ma'mun was the successor.

Ayat schools are free from the recitation and the home of the desolate Arsat neighborhood

The family of the Messenger of Allah frightened me and the corner and definition and Jamraat

Diyar exempted all John early and did not spent days and years

Waqf ask the house, which was afraid of its people when it entrusted to fasting and prayers?

Which he says

If they mention dead Badr and Khaybar and day of nostalgia, Abras

If they see, they are stretched out to them and stop them from the tendons

To the last wonderful poem delivered by Ali satisfaction and fainted Ali of beauty and magnificence and good !!! When he woke up, he gave him his refund, and it was said that he gave him much money.
But we saw that the beautiful language and creativity in it had a charm and fell into the souls.

Pact does not eat them food to the night !!

The poet and modern Urwa ibn Uthina Sheikh Imam Malik:

The one who claimed your heart created her passion and created her passion

Your father who claimed it and both of you shows the owner the whole casting

And stay between the sides of love for her if it was under her bed to at least

And for her age if your love was over her one day and sacrificed then I keep her

If you find her whispering silence intercourse heart to conscience Vslha

White early Naeem Vsgaha tactfully Vdaqaohajlha

I prevented her greeting and I told the owners what was the most for us and the least!

We said, perhaps excused for the neck, I said: Perhaps

These verses, which reached the admiration of the people that the father of the bulk Makhzoumi when he heard an alliance that he does not eat food to the night !!

Look at these verses and their beauty and paper and magnificence, and compare them with poetry recited today from fragile and tattered poems to differentiate between them and prose of bad and emaciated.

That is the statement for magic

From the magic of Arabic and its beauty, the princes were honoring the poets with great honor and making them a high position, and giving them gifts, and even singing to hear poetry, literature and eloquent speech.How much eloquence enriched the world and poet, and how much the eloquent word was opened from a closed heart.

It is noteworthy that the Arab poet Jarir delegation to Abdul Malik bin Marwan and this meeting was the first meeting between the Caliph and Jarir, Jarir began his poem by saying:

I wake up or Fouad is not shouted

Abdul Malik said: but Fouadk you.

But Jarir completed his poem because he knows what comes next of beauty and eloquence and analogy

Wake up or Fuadk not shouted on the eve they are accompanied by the souls

Until he reached this wonderful house

Are not you better than riding the Almtaya and called the worlds stomachs claimed

Abdul Malik was very impressed with this house and ordered him a rewarding reward.

Corruption of linguistic taste

From the time of ignorance to the people until recently, they were delighted to hear the beautiful expressive words and even in their songs were satisfied only the beautiful eloquent eloquent words.

This (Salama) singer famous in history and the days of the Umayyads sing the most beautiful verses and thinner meaning and taste

Among the poems she sang:

The way you are between rides walking Bmzharha and you are haram

To hunt your heart or the penalty of affection that comrade has on you Dhammam

We are justified and calculated that we are awakening while we sleep

Unfortunately, we have developed a generation that does not care about the language and does not taste its beauty and does not distinguish between the beautiful meaning and wonderful analogy and the silly empty word that does not make sense to Avi Arabic, not even in the vernacular spoken.

The Koran was recited even on the polytheists Vtzkon for his strength and eloquence and fill their voices even Atsotroa it !! Al-Walid ibn al-Mughirah said that he is a mushrik (and that Allaah has a sweetness, and that he has to pray, and that it is beneath a leaf, and that the above is a fruitful thing, and this is what humans say)

But today we read the Koran does not shake to hear and we do not reach the beauty of his words and eloquence and the power of his statement, because we lost the linguistic taste on the day that we moved away from our beautiful language the language of the great Koran.

Quick comparison

To prove the general linguistic taste of corruption and lack of attention and do not enjoy the beauty of language, word and expression to compare between what we mentioned before the lines of poetry which was singing safety in beauty and magnificence and how the successors, but we do not want to distance, we will mention pieces of songs were sung Only decades ago, we compare them with songs today.

Alice than he even sings ways of hearing everyone

I heard a voice phone magic called unseen invading humans

Which in them

What prolonged sleep age and shorter in ages all night

Also that of songs that were sung

I almost doubt myself because I almost doubt you and you from me

And other fine words and beautiful meanings.

But compare what people sang and taste at the time by listening to the upscale singing, which indicates the sophistication of the language and the word they have with today's rich silly words that kill all the senses of the sense of people

These words touch our hearts in every public place we go to and almost kill us from bad and bad and bad but we can not prevent people in their communities, markets and cars from operating, which shows that taste, beauty and sensation did not die when singers Only for the common people.

By God you fried Mamni (Kamenna Kamenna), which was the beginning of a song famous and disturbed by everywhere ??

Or do you call Maitli in most evenings today poetry if you compare it with the Arab poets creative and do not want to compare it Almntnbi or Maari, but the creators of the late Omar Abu Risha and Abu al-Qasim al-Shabi and many others, where is the majority of the hair today of those advanced and late ?!

Manifestations of corruption of language taste

1 - not to taste the beauty and magnificence of the Koran and eloquence and even lack of understanding of its simple meanings.

2 - deviation from the beautiful poetry and sophisticated literature and eloquent prose to surface writings and ridiculous poetry, and here I advise readers all read one book of clean and beautiful and eloquent literature, for example, the book (revelation pen) of the great writer Mustafa Sadiq Rafii, which is one of his greatest creations, a book worth reading By all accounts, you will live with him the beauty of the word, expression and language, or be one of the books of Sheikh Ali Tantawi, God's mercy, that creative writer and wonderful, which was following the style of easy abstention.

3 - degradation even in the language of daily communication, which has turned to some words all insult and hurt and bad literature.

4 - Scientists were saying (who learned Arabic parchment edition) Perhaps one of the manifestations of the lack of aesthetic taste of the Arab what we see and feel the ruggedness of foulness when some and cruelty and not influenced by the meanings and humanity.

who is in Charge?

We cannot blame anyone. Everyone took part in this farce, the government curriculum, the scholars (linguists or sharia scholars), the poets, the people themselves did not deny this change.